Why the Play is Called The Crucible :: Essay on The Crucible

Why is the play called the melting pot?Webster and his book the dictionary defines a crucible as, A container in which metals ar heated, involving a change. A severe demonstrate or trial.Author Miller in his play, uses the gloss The Crucible as an analogy for the situation. The actual container- the crucible, is the towns pack of capital of Oregon Massachusetts. The contents of the container are the people of Salem, the emotions and feelings of these people are what change. The tear downts that take place in the town are what fuel and heat the peoples emotions and are what affects their actions.Miller also puns on the other meaning of a crucible which is a severe test or trial to tie in with the events that take pace in the play- the trials of the accused witches and the extent of the consequences (death by hanging.) The severe test or trial referred to above is an inquiry carried out to see whether peoples souls are still with God. This shows the extremity and extent of the t rials. It shows how important a part trust plays in the community. Seeing as peoples life styles revolved around functional and praying. If people were not working or farming their lands, they are praying. On holidays they pray, there are hardly any moments of recreation or fun. The people of Salem are deeply religious and to drift on to the incline of the colossus is the most serious sin or crime imaginable in the community. that as it was a sin drift on to the side of the devil in the time of the crucible, it was the same to drift on to the side of socialism in the 1950s, when Arthur Miller wrote this play. In the 1950s Senator Joe Macarthy set up a persist to rid the United States of all communist supporters. These communist trials would be permeate on national television. It would involve the accused to admit their guilt even though they were completely innocent, and give the names of 10 other ambitious communists or face exile, torture, invasion of family privacy etc. A rthur Miller uses the events of the Salem witch-hunts to represent and show what the communist trials of the 1950s were. They were both based on bogus premises and paranoia, and as more people got involved, more people suffered, this plenty be summarised by calling it the Snowball effect.